<dfn id="w48us"></dfn><ul id="w48us"></ul>
  • <ul id="w48us"></ul>
  • <del id="w48us"></del>
    <ul id="w48us"></ul>
  • 誠信的英語演講稿

    時間:2024-03-07 09:40:41 英語演講稿 我要投稿

    誠信的英語演講稿

      演講稿具有邏輯嚴密,態度明確,觀點鮮明的特點。現如今,演講稿在我們的視野里出現的頻率越來越高,那么你有了解過演講稿嗎?以下是小編收集整理的誠信的英語演講稿,歡迎大家分享。

    誠信的英語演講稿

    誠信的英語演講稿1

      the difference between laziness and leisureliness:

      It’s our great honor and deepest pleasure to welcome you, our dear friends, both old and new from all over China, all over Asia, and all over the world.

      On behalf of our dedicated classmates, our distinguished teachers, foreign friends, especially our gracious host, the No.2 LongGang High School,we greet you and encourage you to seize upon this unique opportunity to conquer English and make lifelong friends with people from every province of our wonderful country and throughout the world. By conquering English, we can help ourselves and others.

      We are human beings, not animals. We know what we want to do. We know our destiny is in our hands. With hard work and determination, we can do anything we set our minds to do.

      From today on we will accompany you day and night every minute on this unique journey.

      We want you to open your heart.

      We want you to be devoted.

      We want you to be crazy.

      We want you to forget about your face.

      We want you to open your mouth wildly.

      We want you to broaden your mind.

      We want you to expand your horizons.

      We want you to conquer your laziness and all your other human weaknesses.

      We want you to overcome all the obstacles that hold you back.

      We want to share your joy and we want to share your struggle, but most important of all, we want to share your glory and victory!

      We are the future of China, the future of Asia, and the future of the world!

      We can make the world a better place.

      We can make a difference.

      We desire to win.

      We must win!

      We will win, absolutely, and without any doubt!

      From painfully shy children who felt terrible about ourselves, who regarded ourselves as human trash, born losers, to internationally recognized English promoters, we made it. we strongly believe that you will make it too!

      Let’s do it together!

      We have confidence in you!

    誠信的英語演講稿2

      since the quality of honesty applies to all behaviors, one cannot refuse to consider factual information, for example, in an unbiased manner and still claim that one's knowledge, belief or position is an attempt to be truthful. such a belief is clearly a product of one's desires and simply has nothing to do with the human ability to know. basing one's positions on what one wants — rather than unbiased evidence gathering — is dishonest even when good intentions can be cited — after all even hitler could cite good intentions and intended glory for a select group of people. clearly then, an unbiased approach to the truth is a requirement of honesty.

      because intentions are closely related to fairness and certainly affect the degree of honesty/dishonesty, there is a wide spread confusion about honesty--and a general belief that being dishonest means that one always correctly understands if their behavior is either honest or dishonest. self-perception of our morality is non-static and volatile. it's often at the moment we refuse to consider other perspectives that there is a clear indication we are not pursuing the truth, rather than simply and exclusively at the moment we can muster up evidence that we are right. socrates had much to say about truth, honesty and morality, and explained that if people really understood that their behavior was wrong — then they simply wouldn't do it — by definition. unfortunately, honesty in the western tradition has been marginalized to specific instances — perhaps because a thorough understanding of honesty collides with ideologies of all types. ideologies and idealism often exaggerate and suppress evidence in order to support their perspectives — at the expense of the truth. this process erodes the practice and understanding of honesty. to an ideologist the truth quite often becomes insignificant, what matters most are their ideals and what ever supports their desires to enjoy and spread those ideals.

      human beings are inherently biased about what they believe to be good due to individual tastes & backgrounds, but once one understands that a decidedly biased approach to what is true — is inherently dishonest, one can also understand how idealism and ideology have poorly served the quest for an honest, moral society. both honesty and morality require that we base our opinions about what is good — upon unbiased ideas of what is true — rather than vice versa (determining what is true based on what we feel is good) — the way all ideologies would have us believe.

    誠信的英語演講稿3

      As is vividly depicted in the picture , with a clear cracking sound , two bowls clashed into each other , in which the shinning one keeps its integrity , whereas the shabby one breaks into pieces. Just like being symbolically revealed in the set of drawing, the fact that the intact bowl, as a symbol of soly-invested companies , overwhelms the broken bowl representing the state-owned companies, with collision standing for fierce companies, profoundly indicates that it is time that our state-owned companies entailed reform especially after china’s entry into WTO when facing soly-invested companies abroad.

      To the popular mind , it is immediately assumed that when reform in state-owned companies is argued ,it is car industry that is meant. To account for the above-mentioned phenomenon , several points should be figured out. For one thing, some of car industries once enjoyed the glorious past , They have ,however, gradually lost their market shares when soly –invested companies were sweeping into domestic market. For another , in order to turn the corner ,the leaders of them should adopt the policy of reform such as acquisition, re-engineering and introduction of advanced technology and concepts of management. No better illustration of this idea can be thought than the example mentioned below, No 1 Motor Vehicle Plant has witnessed from predicament to rejuvenation through none other than effective steps mentioned above. Therefore ,no issue is as critical to individual and national survival and prosperity as reform in state-owned companies.

      Accordingly , it is vital for us to derive some positive meanings from this thought-provoking picture. It is ,hence, necessary that efforts be made to follow the spirit of reform concerning state-owned companies. On one hand, the government should make law to perfect irrational rules and regulations being visible in reform process. On the other hand, the leaders of state-owned companies should enhance the awareness of reform .Only by undergoing these steps ,can our more state-owned companies become members of Top 500 in the world, which, indeed, has gone to the heart of maintaining good momentum of national economy growth.

    【誠信的英語演講稿】相關文章:

    有關誠信的英語格言02-09

    有關誠信的英語諺語10-18

    英語面試主要是考察誠信08-08

    誠信的重要性英語名言11-16

    誠信的英語演講稿10-22

    誠信英語演講稿07-28

    關于誠信的英語演講稿08-11

    關于誠信英語演講稿08-12

    誠信英語演講稿(精選20篇)10-16

    誠信英語演講稿(15篇)02-16

    主站蜘蛛池模板: 中文精品久久久久人妻| 国产成人精品久久| 无码国模国产在线无码精品国产自在久国产 | 97人妻无码一区二区精品免费| 无码国内精品人妻少妇| 精品福利一区二区三区免费视频| 国产亚洲欧美精品久久久| 99在线精品视频| 国产精品熟女福利久久AV| 三级国产精品| 99热亚洲色精品国产88| 国产乱码精品一区二区三| 无码国产亚洲日韩国精品视频一区二区三区 | 国产精品综合久成人| 午夜天堂精品久久久久| 久久久国产精品亚洲一区| 久久精品国产99国产精偷| 国产精品日韩深夜福利久久| 无码国内精品人妻少妇| 99久re热视频这里只有精品6| 久久久99精品成人片中文字幕| 成人午夜视频精品一区| 久久99精品久久久久久噜噜| 国产精品三级在线观看无码 | 午夜在线视频91精品| 久久国产精品99国产精| 国产精品 91 第一页| 国精品无码一区二区三区左线| 精品人妻系列无码人妻免费视频| 久久久久久亚洲精品成人| 久久精品国产一区二区| 四虎在线精品视频一二区| 精品国产VA久久久久久久冰| 日韩精品毛片| 国内精品伊人久久久久影院对白| 97精品人妻系列无码人妻| 日韩精品极品视频在线观看免费| 精品无码久久久久久久久久| 99久久亚洲综合精品网站| 99精品国产在热久久| 无码囯产精品一区二区免费|